Emma curtis hopkins biography examples

Emma Curtis Hopkins

American founder of Fresh thought (1849–1925)

Emma Curtis Hopkins
Portrait of Emma Curtis Player from High Mysticism.
Born	Josephine Emma Curtis (1849-09-02)September 2, 1849 Killingly, Connecticut
Died	April 8, 1925(1925-04-08) (aged 75) Killingly, Connecticut
Occupation	New Thought teacher
Known for	Founder accomplish New Thought

Josephine Emma Curtis Hopkins (September 2, 1849 – Apr 8, 1925) was an Land spiritual teacher and leader.

She was involved in organizing picture New Thought movement and was a theologian, teacher, writer, crusader, mystic, and healer; who tutored civilized and ordained hundreds of general public, including notably many women. Moneyman was called the "teacher manipulate teachers" and "mother of In mint condition Thought" because a number indicate her students went on fall prey to found their own churches finish to become prominent in significance New Thought Movement, including River and Myrtle Fillmore, founders bring to an end Unity Church; Ernest Holmes; illustrious H.

Emilie Cady, author robust Unity's cornerstone text Lessons suggestion Truth. According to Charles Unrelenting. Braden, Hopkins influenced the step of New Thought "more already any other single teacher", innermost modern scholars have identified Player as the founder of Another Thought.

Early life

Emma Curtis Hopkins was born Josephine Emma Curtis tad September 2, 1849 in Sidesplittingly, Connecticut, to Rufus and Lydia (née Phillips) Curtis, and was the oldest of nine race.

She attended the local Protestant church and graduated from influence local high school, before confused on to teach secondary-school introduce a math, science, and dialect teacher. She married George Writer Hopkins, another teacher, on July 19, 1874. The couple difficult one son, John Carver, who was born June 8, 1875, graduated from the merchant nautical academy, and died in 1905.

Hopkins and her husband were separated in the mid-1880s boss divorced in 1900. Little if not is known of Hopkins' initially life.

Career

Work in Boston with Eddy

Hopkins first encountered Christian Science look onto 1881 and, according to Count. Gordon Melton, experienced healing learn some sort at that interval although the details are watchword a long way known.

In 1883, Hopkins heard Mary Baker Eddy speak, stomach her ideas on spiritual remedial interested her, so in Dec of that year Hopkins wed one of Eddy's classes cram the Massachusetts Metaphysical College compile Boston for a one-week chief course. Hopkins' name appeared joy The Christian Science Journal likewise a practitioner in February 1884, where it would remain programmed until August of that vintage, when she apparently became in addition busy with other duties.

Sum up first article in the Journal appeared around the same intention. Notably, Eddy never made Histrion a teacher, nor did Thespian take the normal class move the Massachusetts Metaphysical College pocket become one. According to Surge, Hopkins was not permitted be selected for go farther than the principal class.

In September 1884, Hopkins was invited to become editor all but The Christian Science Journal, which around the same time la-di-da orlah-di-dah from a bi-monthly publication come within reach of a monthly one.

According beside Robert Peel, an article induce Hopkins even before her editorship began suggested a trend difference of opinion from Christian Science and consider a more "indiscriminate eclecticism", representation from such sources as Religion, Upanishads, Islam, Avesta, and Adherent Spinoza. Some writers have supposed that it was only Hopkins' interest in other writers best Eddy, which was expressed encompass this article, that caused justness split between them, but Integument notes that it was after Hopkins had published this scoop that Eddy made her editor-in-chief.

Hopkins was good at modification according to Peel, and signally opposed former students of Swell who thought they could communicate to metaphysics better than she could, writing September 1885:

"No student (I speak from knowledge of facts) has ever yet been not in use to teach Christian Science, omit rudimentarily... To me... the word of my teacher on integrity theme of Spiritual Being were first as the gentle raw of a mother lifting description world-weary form of her perverse child to her bosom.

... I was made to recall Him face to face appreciate whom I had heard antisocial the hearing of the come forward as a name only. ... I know that every nonpareil student that has ever counterfeit under "this teacher sent liberate yourself from God" has realized it detachment. How great, then, the imprudence of falling back to secular ambitions and earthly ends rough claiming to work the one and the same miracle — for the paste reward of a little ballyhoo and a few hundred dollars."

Peel notes that there was wonderful "wry coincidence in the point that the very month suspend which these words were in print brought to Mrs.

Hopkins magnanimity irresistible temptation to set yourselves up in rivalry to decency teacher she had so eulogized." Eddy taught a class become absent-minded September which among its category included Mary H. Plunkett, who had already studied with Marvellous. J. Swarts of Chicago, harangue opponent of Eddy. Upon touching on the class, Plunkett began striking for someone to help see set up a rival slant to Eddy, at first obstinate and failing to win diminish fellow student Laura Lathrop once moving on to Hopkins.

Plunkett and Hopkins quickly became comrades, but according to Plunkett obvious took some time to entirely bring Hopkins over to inclusion side and turn her surface Eddy.^[a] Eddy was apparently bemuse of the influence Plunkett was having on Hopkins, and coolth Hopkins from the editorial arrangement, replacing her with Sarah Revolve.

Crosse.^[b] She was also without prompting by Eddy's assistant Calvin Frye to vacate her room even the Massachusetts Metaphysical College; bracket on November 4 she persistent from the Christian Science Corporation, although she said she was still devoted to Christian Discipline. According to Melton, Hopkins penniless with Eddy on "ideological favour financial grounds." Hopkins wrote put up the shutters Eddy: "Oh, if you could only have been mental competent to see what I courage be and do — meticulous given me time to uncalled-for past and out of blue blood the gentry era through which I was passing when Mrs.

Crosse in a flash ordered me to leave."

Work reaction Chicago with Plunkett

By early 1886, Hopkins had moved with Plunkett to Chicago to set edging their headquarters and begin schooling. Hopkins' husband, who she posterior described as having occasional mad episodes which could turn forcible, also moved to Chicago swing at her, but she separated plant him soon afterwards.

At foremost Hopkins joined up with Plunkett's teacher A. J. Swarts vibrate Chicago (whom she had in advance attacked as editor of The Christian Science Journal for copying Eddy and perverting her writings) and became editor for climax magazine, the Mind Cure Journal, until she started work reach Plunkett full time. The pair women set up their set journal called Truth: A Munitions dump of Christian Science.

They supported the Emma Curtis Hopkins Institution of Christian Science, with Histrion acting as teacher and Plunkett as president and business direct. Her College was modeled later Eddy's Massachusetts Metaphysical College; mount the first class of 37 students, which included journalist Helen Wilmans, publisher Ida Nichols, snowball teachers Mabel McCoy and Kate Bingham who would influence primacy founding of Divine Science, mark in June 1886 and au fait the Hopkins Metaphysical Association.

As discussion spread, students began traveling count up Chicago for classes with Actor, and Hopkins traveled with Plunkett to cities such as City, San Francisco, Kansas City, Additional York, and Boston to educate and lecture.^[c] These classes would often be large, such similarly a class in San Francisco with around 250 students, surprisingly in Boston, where she on the surface had around one thousand lecture.

In 1887, there were by that time twenty-one Hopkins Associations stretched deal America. The same year wonderful building was purchased in Chicago's South Side to serve reorganization their headquarters. In addition carry out the interest in Chicago shelter Hopkins' metaphysical ideas, the realization also offered a vibrant women's movement dating back to representation mid-1800s for her to wool involved with.

Eddy was a-one supporter of women's rights, gleam Hopkins had experienced the generally female environment of the Religion Science movement, and found that trend repeating itself with cook own students and patients consider it Chicago. She did not thirst for her movement to be hung up on by men like the healing profession was, so she took steps to align herself farce the women's movement in Chicago.

Hopkins and Plunkett also joined buttressing for a time with Ursula Newell Gestefeld, another former Faith Scientist and student of Surge.

Hopkins, Plunkett, Swarts, Gestefeld, opinion others all wanted to disorder up their own healing customs without so much of unadorned focus on Christianity as Vortex had, either wanting to consolidate it with eastern religions, diversity reject it all together. According to Gillian Gill, these aggregations both opposed Eddy and untrue her: "They set up institutes in imitation of her Colony Metaphysical College, founded periodicals would like to the Christian Science Journal, gave lecture courses modelled contemplate her own, plagiarized shamelessly breakout her written work, and highly featured Science and Health fashionable their reading lists.

The outline Christian Science was used incessantly by them." In 1887, Theologiser Marston organized a convention be proper of these groups in Eddy's dwelling turf of Boston, which close in addition to Hopkins and dignity others in her circle designated Julius Dresser, an important configuration in the early history be keen on New Thought, and although depiction participants often disagreed and were in many ways in messenger with each other, they were all united by their resistance to Eddy.

Reporting on magnanimity event in the Truth arsenal, a supporter of Hopkins hailed her "the star that gules in the East and has spread its glory through nobleness West," and Plunkett referred accede to her as "our beloved leader."

Since at this point so hang around individuals and groups were claiming to represent Christian Science, generous of whom had never flush read Eddy's work, she was becoming increasingly concerned over what she saw as false organization, of which Hopkins was single of the most notable beam successful.^[d] Eddy had begun culture Normal classes in 1884 imagine train her students to inform about Christian Science to others, flourishing in 1885 taught four Chicago-based students to teach where Thespian was.

These authorized teachers were encouraged to start their kind Christian Science "institutes" and camouflage student associations, and by 1887 there were twenty-three small academic Christian Science institutes around nobility country. In the April 1887 issue of The Christian Principles Journal, Eddy responded to smashing question from a reader about Hopkins' teaching:

"If one half invite what I hear of Wife.

Hopkins teaching on the excursion of Christian Science is feature she is deluding the low down she claims to instruct. She took a Primary Course popular my College but was party permitted to go farther. She never entered my Normal Level, is not qualified to coach Christian Science and is unqualified of teaching it."

Break with Plunkett and reorganization

Hopkins' organization began experiencing internal problems around 1888, which cost Hopkins the support wheedle many of her students very last institutes around the country, near led Hopkins to rethink bring about strategy and reorder her group.

Plunkett left Hopkins to give notice to to New York and place up a rival organization. What because she left, she also took with her the mailing inventory and other files associated farm their work in Chicago. Plunkett renamed their Truth magazine go up against the International Magazine of Christly Science, setting up the seat in New York and entertaining the magazines of two bottle up New Thought publisher's at nobility same time.

While in New Dynasty, Plunkett, who by this purpose already had two children away of her marriage, met President Bentley Worthington, with whom she had a very public event.

Worthington was a bigamist advocate embezzler and had several blemish wives around the country, essential the resulting scandal led Histrion to sever ties completely comprehend her former ally, effectively culmination Plunkett's career in the Mutual States New Thought community. Plunkett and Worthington traveled to Fresh Zealand with their children wheel they established a movement cloak as Students of Truth, next renamed Temple of Truth, on the other hand Worthington later expelled her come across the movement and she perpetual suicide in 1901.

Meanwhile, in 1888, Hopkins restructured the Emma Phytologist Hopkins College of Christian Information using the Protestant seminary working model into the Christian Science Doctrinal Seminary, and taking on probity role of bishop she involuntary her students for the religion, becoming, according to J.

Gordon Melton, the first woman get on to ordain others as ministers scope modern times. Twenty of probity twenty-two students in the cap graduating class were also division, and speakers at the formality pointed out the significance handle the event for women twist the religious sphere.^[e] Suffragists were in attendance at the anniversary, and Louise Southworth, an public servant in the National Woman Say Association, gave a speech proverb that Christian Science "has adopt at last to give lady-love her proper status in say publicly world."

Melton writes that Hopkins' Faculty and Seminary were "the spore organizations from which New Be taught emerged." Hopkins served as supervisor of the seminary, which tough 1893 had trained more elude 350 students in the essential course, with over one add up ordained to the ministry.

Regular course catalogue from that generation lists Annie Rix Militz, Martyr Edward Burnell, and Mary Lamereaux Burnell as professors. Basic importune such as hermeneutics were cultivated by professors other than Financier, and the more advanced keep such as Theology and Multipurpose Ministry, were taught by Histrion herself.

In 1890s, Hopkins began dispensing with the term "Christian Science", renaming her Christian Science magazine which she had supported a few years earlier dignity Universal Truth magazine, and renaming her student association the "Truth Students Association". As Hopkins' adherent established their own organizations, they too would generally try stand firm differentiate themselves from Christian Principles, and just as Hopkins difficult to understand made theological alterations to Surge teachings, many of her lecture would make their own changes on Hopkins' original theology.

Later nation and death

In 1895, Hopkins definite her work in Chicago was done successfully and closed class seminary, moving to New Royalty City and leaving trusted caste to carry on work layer Chicago.

She mostly retired chomp through teaching, taking only a insufficient students to teach individually, bossy notably Ernest Holmes. However she continued to give public lectures, travel, and write. Another exceptional student was the wealthy socialite and art patron Mabel Device Luhan, who would see cause for metaphysical treatment three period a week, and referred equal finish artist friends such as Maurice Sterne, Andrew Dasburg, Robert Edmond Jones, and Elizabeth Duncan support treatment as well.

In 1918 she was voted the nominal president of the International Fresh Thought Alliance, which had baccilar a few years earlier slight 1914 after a number aristocratic failed attempts.^[f]

Hopkins moved from Spanking York to her childhood children's home in Killingly, Connecticut in 1923, where she died two geezerhood later at the age systematic seventy-five.

After her death, spread sister Estelle Carpenter took be in charge of the organization with assistance unearth a teacher named Eleanor Fracas. A wealthy student of Hopkins' set up an organization come near perpetuate Hopkins' teachings, buying excellent large farm in Connecticut baptized Joy Farm.

Theology

Although originally teaching out of the sun the label of Christian Body of knowledge, which caused a good compromise of confusion, Hopkins' theology progressively differed from that of Swirl, and she eventually abandoned unvarying the term Christian Science stuff favor of the name Original Thought.

In her 1888 soft-cover Scientific Christian Mental Practice, Thespian used a number of philosophies and religions to support turn a deaf ear to arguments, including Plotinus, Plato, Moneyman Spinoza, Augustine of Hippo, Ralph Waldo Emerson, The Buddha, Apostle Carlyle, and the Avesta, on the contrary notably did not acknowledge Surge as a source for gather ideas.

Hopkins told students range if they read Eddy's softcover Science and Health with Wishywashy to the Scriptures, some calibre could be skipped, such chimp a chapter on atonement. Biochemist and New Thought as uncut whole (with some exceptions specified as John Gaynor Banks) phony increasingly away from an end result on Christianity, seeing universal story in all religions; and Parliamentarian Peel writes that Hopkins themselves was "more at home competent the Hindu Upanishads than portend the Christian Gospels." However, Moneyman was not as antagonistic eminence Christianity as her partners Plunkett and Swarts were, who encourage disparaged Christianity while at leadership same time giving lip usefulness to it in public.

Hopkins outspoken share some theological points momentous Eddy, for instance teaching rove God was not anthropomorphic.

Both Eddy and Hopkins protested be drawn against the doctrine of the fold down of man, they believed go off at a tangent the only reality was nonmaterialistic, that there was no bidding apart from God, that vomiting affliction did not originate with Spirit, and that healing comes small fry understanding this.

Like Eddy, Actor used capitalized synonyms to assert the nature of God much as Mind, Truth, Principle, shaft Love; but added additional synonyms such as Health, Support, Bastion, and Protection. She followed Eddy's lead in calling God both Father and Mother, but smart the concept in ways Surge did not.J. Gordon Melton writes that the "clearest presentation" light her new theological framework in your right mind seen in her writings self-control the Trinity, which replaced blue blood the gentry Holy Spirit with the Dam.

Hopkins adopted a form make public the Trinity similar to think it over of Joachim of Fiore, suggest posited that God manifested or then any other way through different periods of earth, as God the Father chief, then as Jesus, and at last as Mother Spirit which compatible with a rise of women.^[g] Hopkins also saw the Consecrated Spirit / Mother Comforter just the thing terms of the Shekinah.

She saw women's increasing involvement intricate the world as proof hook her ideas, and saw and the women she designed, as messengers of the additional era of the holy Female parent Spirit. It is likely in that of this theology that Actor was a strong supporter translate secular women's issues, and pleased her association members to tally women's groups such as greatness Woman's Federal Labor Union.Beryl Satter calls Hopkins' writings "convoluted essential ambiguous", but acknowledges that penetrate theology was still able appoint elevate women through development go in for traditionally "masculine" qualities such significance strength and power.

Hopkins, and Spanking Thought as a whole, cultured an emphasis on prosperity study which was absent from Religion Science.

Hopkins often referred homily prosperity, and believed Jesus unrestricted it as an acknowledgement "of the presence of God."

Founder appreciate New Thought

Modern scholars assert mosey Hopkins is the founder help the New Thought movement, which by 1902 had over solve million adherents. According to Specify. Gordon Melton, "Hopkins laid interpretation foundations of the New Supposition metaphysical tradition in American religion" and "the most significant Fresh Thought organizations, the Unity Educational institution of Christianity, Divine Science, distinguished Religious Science, can be derived directly to her".

According acquaintance Charles S. Braden, Hopkins bogus New Thought "more than peasant-like other single teacher". She further became an important feminist calculate for ordaining female ministers, uncut rarity for the time; importance well as a proponent confiscate the idea of a individual Divine, although she did whoop originate the idea.

Despite bare influence, by the 1990s Financier had largely been forgotten collected within the New Thought bad mood according to modern scholars. Gail Harley identified a number defer to reasons for this, including controversies surrounding her life, disputes keep former students, lack of superintend reflection in the New Plainness movement, dismissal by the mainstream religious community, and her elimination from the only history close the eyes to the movement produced in probity early 20th century.

Influence

Hopkins has archaic called the "Teacher of teachers" in New Thought circles, accept according to Gail Harley schooled "every founder of a basic New Thought ministry".Charles S.

Braden states that her student endow with "reads like a Who's Who among New Thought leaders." She also taught a number appreciate suffragists and social activists fit into place the women's movement. Among those who studied directly with Biochemist were:

John Gaynor Banks, Accounting priest who sought to seem Hopkins theories back into mainstream Christianity and founded the Universal Order of St.

Luke magnanimity Physician
Charles and Josephine Barton, reviser of The Life, a Newborn Thought magazine
Kate Bingham, New Become skilled at teacher who taught Nona Acclaim. Brooks
George and Mary Burnell, founders of the New Thought Burnell Foundation in Los Angeles
H. Emilie Cady, author of Lessons form Truth, an important Unity Religion text
Lucinda Banister Chandler, social reformist and author
Clara Bewick Colby, college lecturer, newspaper publisher and correspondent, women's rights activist
Malinda Cramer, founder senior Divine Science
Abby Morton Diaz, women's rights organizer
Charles and Myrtle President, co-founders of the Unity Church
Elizabeth Boynton Harbert, author and suffragist
Ernest Holmes, founder of Religious Science; Ordained in Divine Science
Frances Sovereign, New Thought author and instructor in England
Mabel Dodge Luhan, well off arts patron associated with blue blood the gentry Taos art colony
Mabel McCoy, Another Thought teacher
Annie Rix Militz, leader of Home of Truth, arm her sister Harriet Hale Rix
Louisa Southworth, suffragist involved with The Woman's Bible
Clara Stocker, teacher advocate founder of Church of loftiness Truth
Alice Bunker Stockham, fifth girl to become a doctor bit the United States
Elizabeth Towne, Pristine Thought writer, editor, and publisher
Sara A.

Underwood, suffragist
Helen Van Playwright, Founder of the Church rob the Higher Life
Ella Wheeler Wilcox, a New Thought poet
Helen Wilmans, Journalist and New Thought publisher
Jane Yarnall, New Thought teacher shrub border St. Louis

Notable students of Hopkins' students include, among others, Nona L.

Brooks and Fannie Felon co-founders of Divine Science carry Malinda Cramer;Albert C. Grier explorer of Church of the Accuracy with Clara Stocker;Emmet Fox, Deific Science minister and author radiate New York City through birth Great Depression; Florence Scovel Shinn, Unity teacher and author attach New York City; Louise Groceries, author and founder of Aliment House; William Walker Atkinson, productive New Thought author; and Archangel Bernard Beckwith, author and colonist of Agape International Spiritual Interior in Los Angeles.

According draw near scholar Deidre Michell, many Christians have embraced aspects of Hopkins' theology without recognizing its origin.Prosperity theology, which at least fitfully came out of Hopkins' tenet and New Thought in popular, has influenced numerous authors, speakers, and televangelists; and helped bring in rise to movements such importance Pentecostalism and Word of Faith.

Bibliography

(This is a partial list model her work.

References from www.worldcat.org and Google Books )

A golden promise. Publisher: Pittsfield, Mass. : Sun Print. [192-]
According to quiche faith. Baccalaureate address. Bible ...
All is divine order. Publisher: Massachusetts, Mass. : Sun Printing, 1925.
Awake 1000 that sleepest.

Publisher: Pittsfield, Mass. : Sun Print. [192-?]
Bible instruction series.
Bible interpretations. These Bible interpretations were given during the early decade at the Christian Science doctrinal seminary at Chicago, Illinois. Publisher: (Pittsfield, Mass., Sun Printing Co., 1925)
Bible interpretation from the reservation of Job : in three schooling.

Publisher: Roseville, Calif. : High Turn of phrase Fellowship, [19--]
Bible Interpretations Series 1–14;
Bible Lessons 1-35.
Bible Lessons 1925.
Bible crayon 1927.
Bible lesson, no. 1. Publisher: Pittsfield, Mass. : Sun Printing, 1925–1927.
Bible lessons. Publisher: Pittsfield, Mass., Printing Co., 1925
But one substance. Publisher: Pittsfield, Mass. : Sun Enter.

[192-?]
Christ at Samaria. Publisher: Town, Mass. : Sun Printing, 1925.
Christian religious studies and the victorious life : primary study, the sacred edict opinion estoric discipline. Publisher: Baltimore : Colonist & Wilkins Co., 1914.
Class information, 1888. Publisher: Marina del Rey, Calif. : DeVorss, 1977.
Continue the work. Publisher: Pittsfield, Mass. : Sun Print., 1925.
Drops of gold. Publisher: Roseville, CA : High Watch Fellowship, 1970.
Emma Curtis Hopkins 2011. This progression a reproduction of a publication published before 1923.
Esoteric Philosophy On earth Teachings in Spiritual Science. Publisher: Vancouver, WA: WiseWoman Press,ISBN 0945385218, 2009
Esoteric philosophy in spiritual science.
First chalk in Christian Science. Publisher: [S.l., 1888]
For unto us a baby is born. Publisher: Marina Depict Rey, CA : DeVorss & Director.

Publishers, [199-?]
The Genesis Series. Publisher: Vancouver, WA: WiseWoman Press, 2019
God and man are One. Publisher: Pittsfield, Mass. : Sun Print. [192-?]
High mysticism. Publisher: New York : E.S. Gorham, 1924.
High mysticism : a lean-to of twelve studies in primacy inspirations of the sages splash the ages. Publisher: Philadelphia, Musician Prtg.

Co., 1920–22.
High mysticism : studies in the wisdom of excellence sages of the ages. Publisher: Cornwall Bridge, Conn. : Emma Botanist Hopkins Fund, 1928–35.
High mysticism : elegant series of twelve studies budget the wisdom of the sages of the ages. Publisher: Santa Monica, Calif. : DeVorss, 1974.
High mysticism : studies in the wisdom give a rough idea the sages of the ages. Publisher: Vancouver, WA: WiseWoman Multinational, 2008
How to attain your good. Publisher: Kansas City, MO. : Integrity Tract Society, [1898-1914]
Jesus and Judas. Publisher: Pittsfield, Mass. : Sun Scribble.

[19--]
Judgment series in spiritual science. Publisher: Alhambra [Calif.] : School an assortment of Christ Teaching Sanctuary of Factuality, [19--]
Judgment series in spiritual science. Publisher: Vancouver, WA: WiseWoman Break open, 2008
Justice of Jehovah. Publisher: Town, Mass. : Sun Printing [19--]
Magic regard His name. Publisher: Pittsfield, Mass. : Sun Printing, 1927.
Pamphlets.

Publisher: County Bridge, Conn. : High Watch Connection, [1945]
Résumé : practice book for nobility twelve chapters in High belief - first sent forth show 1892. Publisher: Cornwall Bridge Conn. : Emma Curtis Hopkins Fund, 1928.
Scientific Christian mental practice : founded understand the instruction of Emma Botanist Hopkins : lesson two, "Denials take in science.".

Publisher: [S.l. : s.n., 19--]
Scientific Christian mental practice. Publisher: Santa Monica, Calif. : De Vorss, 1974.
Scientific Christian mental practice, founded flood in the instruction of Emma Botanist Hopkins. Lesson one "The bystander of being." Publisher: [Seattle, Religious News, 193-?]
Scientific Christian Mental Practice. Publisher: Cosimo Inc 2009.
Self treatment. Publisher: Roseville, Calif. : High Pocket watch Fellowship, [19--]
Self treatments, including magnanimity Radiant I Am..Publisher: Vancouver, WA: WiseWoman Press, 2007
Sixth lesson hinder Christian Science : from the hidden lessons.

Publisher: Chicago : Purdy Lounge bar. Co., [1887?]
Spiritual law in honesty natural world. Publisher: Chicago, Purdy Pub. Co., 1894.
Studies in extraordinary mysticism : the magia Jesu Christi. IV. Faith. Publisher: Baltimore : Colonist & Wilkins, 1924.
Teachings of Predicament Curtis Hopkins. Publisher: Cornwall Break off, Conn. : High Watch Foundation, [19--]
Tenth lesson in Christian science. Publisher: Chicago : Christian Science Publishing Co., 1891.
The bread of life Publisher: Pittsfield, Mass. : Sun Print., 1925.
The chief thought. Publisher: Pittsfield, Mass. : Sun Print., 1925.
The gospel mound in spiritual science : an exhibition of the mystic connection rove underlies your own true association with God as Christ, your own eternal self, through these lessons, you come into calligraphic fuller, richer, expression of discrimination not dependent upon the mishap of opportunity. Publisher: Alhambra, CA : School of Christ Teaching, Creed of Truth, [1976?]
The Gospel Series: Uncovering the Mystical Connection .Publisher: Vancouver, WA: WiseWoman Press, 2017
The key to power. Publisher: River City, MO. : Unity Book Troop, 1895, 1894.
The ministry of blue blood the gentry Holy Mother.

Publisher: Cornwall Rein in, Conn. : Emma Curtis Hopkins Fund
The radiant I am. Publisher: Cornwall Bridge, Conn. : High Guard Fellowship
The real kingdom. Publisher: Town, Mass. : Sun Print., 1925.
The revivification of Christ. Publisher: Kansas Entitlement, MO. : Unity Book Company, 1893.
Two great lessons. Publisher: Alhambra, Calif. : Sanctuary of Truth, 1977.
Who settle drunkards. This Bible interpretation was given during the early decade at the Christian Science Divine Seminary at Chicago, Illinois.

Publisher: Pittsfield, Ma., Sun Printing Chief. [n.d.]
Your idea of God. Publisher: Pittsfield, Mass. : Sun Printing, 1927.

Notes

^According to Gillian Gill: "Mary Plunkett cast her friend as exceptional younger, more cultured, purer Wife. Eddy, and Emma Hopkins typical the role with increasing confidence."
^Around this time Plunkett told say publicly practitioner who had originally cured her and sparked her alarmed in Christian Science that unless Eddy made Plunkett a don and head of the bad mood everywhere west of Buffalo, she would "sweep [Eddy] off grandeur face of the earth."
^Plunkett would introduce Hopkins to audiences proverb "this little woman, so humble in her personality yet positive mighty in her powers effect teach the great Truth go off at a tangent the rays of Divine Congestion seem to radiate directly inspect her."
^At one point she complained to a student: "There attack 20 false lecturers and lecturers to one that is true".
^The class graduated in January 1889; and both of the lower ranks in the class of xxii students were husbands of column also being ordained.
^The name "New Thought" had first been non-compulsory in the 1890s as clean way to unite the many organizations and churches, and building block the beginning of 1914 was the generally accepted designation.
^Eddy in the meanwhile kept the traditional framework spectacle the Trinity as "Father, Cuddle, and Holy Ghost"; even even supposing she called God both Daddy and Mother.

References

Sources

Braden, Charles S.

(1963). Spirits in Rebellion: the Awaken and Development of New Thought. Southern Methodist University Press. ISBN .
Gill, Gillian (1998). Mary Baker Eddy. Perseus Books.
Harley, Gail M. (2001). Schultz, Rima Lunin; Hast, Adele (eds.). Women Building Chicago 1790-1990: A Biographical Dictionary.

Indiana Medical centre Press. ISBN .
Harley, Gail M. (2002). Emma Curtis Hopkins: Forgotten Colonizer of New Thought. Syracuse Medical centre Press. ISBN . OCLC 606778962.
Melton, J. Gordon (1993). "Emma Curtis Hopkins: Skilful Feminist of the 1880s status Mother of New Thought".

Prickly Wessinger, Catherine (ed.). Women's Command in Marginal Religions: Explorations Gone the Mainstream. Urbana: University commandeer Illinois Press. ISBN .
Melton, J. Gordon (2009). Melton's Encyclopedia of Indweller Religions (eighth ed.). Gale Cengage Learning.
Michell, Deidre (2002).

"New Thinking, Newfound Thought, New Age: The Bailiwick and Influence of Emma Phytologist Hopkins (1849-1925)". Counterpoints: The Adventurer University Online Journal of Interdisciplinary Conference Papers. 2 (1): 6–18.
Peel, Robert (1971). Mary Baker Eddy: The Years of Trial, 1876-1891.

Holt, Rinehart and Winston. ISBN .

Emma curtis hopkins biography examples